Nizarî İsmâilîlerinde Takiyye, Meşruiyet ve Tasavvuf İlişkisi Üzerine Değerlendirme

Nizārī Ismāʿīlīs, who established an autonomous structure centered in Alamūt by organizing the geographies of Rudbar, Quhistan, Daylam, and Syria between 1090 1257, have been one movements practicing method taqiyya most strictly. This they practiced against all Sunni or non-Sunni authorities was utilized as a way protecting their lives, property, doctrine, traditions both within themselves outside. It also seen suitable for achievement political legitimacy, association, gaining power. Taqiyya history Ismāʿīlīs started first form hiding imam would come from lineage Nizār, son Fāṭimid Caliph al-Mustansir Billāh, with separation that through conflicts about Imāmate following death (1036-1096). Ḥasan-i Ṣabbāḥ, took on authority until expected arrived, aimed to get his legitimacy recognized when he made invitations name Nizār doctrine Ta‘līm (teaching). When during periods Ṣabbāḥ two successors put government bind theological sense, period Hasan II 1162, Qiyāmāt proclaimed. In context custody-mentorship linked Ḥujjat (proof) Imāmate, Ismāʿīlī community continued association. At same time, arrival imam, reinforced, defence launched authorities. The proclamation attracted objections pressure world Islam created new source oppression community, while it led them shut outer politically doctrinally. To change this practice had not gained general acceptance, outward reconciliatory policy chosen, Satr started, is, process Sunnification policy. While being maintained, 1221 1258, practices be gradually abandoned, return community’s fundamental identity place.